Visit to northern India and Myanmar

Together we give praise, honour and glory to our Heavenly Father, who in Christ Jesus is building and strengthening the church.

In the past two weeks, I have been honoured and blessed to have witnessed and shared first-hand in God’s wonderful work amidst faithful and humble people in both Mizoram (in northern India) and in neighbouring Myanmar. My visit was voluntary, somewhat “unofficial”, although I am well aware of my service as Secretary for the International Ministerial Congress. I was simply encouraged by a growing friendship, fellowship and further prompted by written invitations to the Golden Jubilee in Mizoram, as well as to the graduation of nine theology students in Myanmar. My intention was simply to bear an open heart of encouragement with the right hand of fellowship.

Arriving in Aizawl, Mizoram, northern India, on February 3, 2017, I was warmly welcomed at the airport by a delegation of Church of God (Seventh Day) leaders and youth. It was good to again see old friends. What was surprising was to see a large white cross at the airport with the words in red, “Thy Kingdom Come”. On enquiring, I learned that the population of Mizoram is estimated to be over 90 percent Christian – whereas the rest of India differs as being estimated at about two or three percent.

I immediately experienced the great love and faithfulness of God’s good and long-time work in this remote part of the world, meeting brothers and sisters in Christ, many of whom had travelled significant distances and who warmly welcomed me with repeated affirmations of gladness and joy.

Further welcomed into the Golden Jubilee celebrations, over the next few days I met elders and leaders of various church ministries, as well as a vibrant, energetic youth group. I was delighted to further affirm a beautiful understanding among the youth of God’s grace extended to us through Christ.

After discussing the aims, goals and efforts to serve our growing church community throughout the IMC, I presented the conference with the church’s ten statements of “Who We Are In Christ”, as handcrafted by my wife Rebecca from selected fine cloth. It was then hung from their main podium. The message I shared on the second day of the Jubilee was titled “The Word of God” – as spoken, written, codified, personified in Christ, internalised, never returning empty and ultimately transformed into glory.

The church bell was tolled 50 times by 50 different people, each representing the past 50 years of church life. This was followed by the unveiling of a commemorative Golden Jubilee 50 year stone. Another highlight of the event was the baptism of a young woman.

The Jubilee celebrations reflected an encouraging and wide variety of roles and services, equally shared by men, women and youth. Worship was vibrant, joyous and wholehearted, reflecting enriching local cultural traditions with newer, contemporary forms of music. The love of God, and a willingness to listen to the practical living of the gospel of Jesus Christ was reflected by leaders, elders and members from near and far – and from what I experienced and could see, the organic and grass-roots efforts for reconciliation between two conferences that operate separately there, has, in my opinion, already begun.

Following the Jubilee, together with a group of elders, we visited two remote village churches – and again I was delighted to share in their enduring love and faith. Many expressed a great joy as we shared in fellowship. With prayers and affirmations, our brothers and sisters were gladdened to hear that they are loved by Christ and throughout our international church family, as reflected in the IMC’s heart and mission.

One gracious and gifted young man from Aizawl, stepping up into youth leadership and service, said that he had prayed for something like this catalyst visit since he was eight years old. For him, his answered prayer meant more than he could have anticipated.

In the fellowship activities that followed the Jubilee, through various meals and opportunities, I was able spend occasion in earnest and brotherly conversation with elders and leaders. By God’s grace, it was a time for heart to heart, eye to eye, side by side, with occasional arm on shoulder conversations.

It is a blessing to share in strong, mature and genuine fellowship – for which we can praise our God for the great favour He has granted and sustained us with. The Jubilee symbolises grace, forgiveness and release from debt and slavery, and in discussing the unique issues facing the church there, we noted that God’s grace can be defined as, “God treating us better than we deserve”.

Throughout the Jubilee, I was delighted that two or three other Churches of God, local and remote, were represented. This resulted in several behind-the-scenes conversations building bridges, with affirmations of Christian love for each other with the added mutual urgency for reconciliation. Leaders of other conferences joined in the joy of worship, community dance, and finally speeches further affirming the seeds of reconciliation. Speeches and acknowledgments expressed a desire for more cross-pollination of speakers, events and fellowship anytime and always.

Thanks to various contacts and fellowship on Sabbath, as well as a phone call or two, I was blessed to spend an entire day with another part of the Church of God (Seventh Day) family and their conference leaders, meeting first of all in a hotel lobby and later in their churches. Again, with the right-hand of fellowship and brotherly love, we spent many hours together sharing and listening. All their ten or so leaders asked sincere questions, requesting clarity on a number of issues.

In the afternoon, with the conference leader and their pastors, I enjoyed spending time in their two church buildings. We prayed together, took numerous photos, and I was again asked to share a few words of encouragement to their leadership and pastors. We also laid hands on those requesting healing. Throughout the day, there were many joyous and memorable moments of deep and shared fellowship.

On February 8th, 2017, several car loads of Church family from Aizawl joined the convoy as we travelled the winding, narrow road to the airport to wave our final and affectionate goodbyes. I will always cherish their the great love, hospitality, faithfulness, and love for the Lord (LALPA) – many of whom travelled significant distances on arduous roads to be at the Jubilee. Of course, they would all now like to meet my wife Rebecca.

Flying from there via Kolkata and Bangkok, I was met at the Yangon International Airport in Myanmar by the conference leader there and dear brother in the faith.

I thoroughly enjoyed our time together with brothers, including two friends who had flown in from Cambodia, sharing many occasions for fellowship and reflection over the next few days. The worship and fellowship was again tremendous. On the Friday, we baptised seven people, and after Sabbath worship in the morning, the afternoon was spent at the graduation ceremony of nine young men into church service from the Asian Christian Theological Seminary. The planning and dignity of the graduation service was impressive, with speeches, prayers, presentations and the level of protocol and excellence one might expect to see at a major university.

Again it was delightful to witness and affirm God’s good work among His faithful and loving people living in Yangon, Myanmar.

The following day, after seeing our brothers off at the airport on their return to Cambodia, we boarded an overnight bus for the eight hour ride to Mandalay, from where we caught a flight to the Kalay Valley. There, several faithful, thriving congregations live and work, and who abundantly reflect the love of God and an overwhelming gladness that they’d been visited again. Many in Myanmar remember with appreciation previous visits by representatives from the International Ministerial Congress.

It was enjoyable being “among family”, sharing in mealtimes, worship, and warm brotherly conversation, with several opportunities to share greetings from the churches in Australia, from the international Church of God (Seventh Day) as well as personally from every IMC Officer. I again shared the message “The Word of God”.

On our final day together, a group of us travelled by motor scooter to a mountainside lookout giving picturesque and sweeping views over the Kalay Valley, before we concluded our time together at a huge dam water reservoir.

I really enjoyed time spent in Myanmar. Their conference Secretary provides gifted and warm leadership throughout Myanmar, as well as continued visionary investment in training and growing the church there.

I came to Mizoram and Myanmar on the basis of fellowship, friendship and by invitation. What a great joy to have witnessed God’s good work in these two countries enriched with similar cultures and traditions but of one Spirit and faith. We have much to be thankful for in the grace and fellowship we share in Christ. Thus, so much more do I look forward to, by God’s grace and providence as He wills, to one day return (with my wife Rebecca) perhaps at the close of the Jubilee in a year’s time, and again affirm and share in the blessings of Christ-centred faith, fellowship and family.

A special thanks to so many people (you know who you are) who gave so generously in order to make this trip at all possible.

In the next few weeks I plan to begin work on two short documentary films, retelling in song, narration and events of God’s abundant grace and truth growing in both Mizoram and Myanmar.

John Klassek
Secretary 2016-2020, International Ministerial Congress

The 2nd Reformation

Jesus has called us to share his good news to the people of this 21st century. It’s a task that apparently needs further defining, given Christianity’s varied and mixed history.

To initiate this mission some 2000 years ago, Jesus chose twelve young men, probably not much older than twenty years of age, nurtured and mentored them, before commissioning and empowering them with, “Go, and make disciples of all nations!” They then healed the sick, preached the gospel, cast out demons, and baptised in Jesus’ name. Thus they were instrumental in perpetuating and deploying more disciples in Jesus’ image.

Since then, the followers of Jesus have both survived and thrived. Christianity  across the Western world steadily grew. Its significance was felt to the “ends of the earth”. That is, until now, because followers of Jesus largely in the West find themselves living in what is now called the “post-Christian era”. How times have changed.

For hundreds of years, Christianity significantly influenced the thinking and ethos throughout the rise of the Western world. Great cathedrals dominated its skyline. The clergy were held in high esteem. Churches yielded power and influence, often consisting of two classes – priests and laity. But, now, the demographics are rapidly changing. The previous model of ministry doesn’t any longer seem to be working. In fact, our focus will require rethinking and recalibrating if we’ve any chance of continuing past momentum, as the fruits of our current marginalisation is increasingly evident – at least here in the largely secularised West. (It is worth noting that Christianity’s redemptive message, however, is still taking root in other parts of the world, such as in Africa and Asia).

Thus, given the challenges we face in a generally suspicious if not hostile environment, we must explore being part of a new, second Reformation, a journey initiated by the first but which largely remained unfinished. We must follow Christ’s leadership through what portends to be absolutely unprecedented times. The bygone age of grand cathedrals, of Christianised ethos and law, of the “Lord’s Prayer” recited in schools and government, and of respected clergy, can and will never be revisited in this age. From high esteem, many clergy are now, for example, under cross-examination by Royal Commissions for institutionalised paedophilia! Modern Christianity seems irretrievably tarnished!

Nonetheless, Jesus is still building his church. And, we need to embrace and align our energies with his vision of the future. It seems we need a different paradigm to what was manifest in previous centuries – one that was, of course, that Jesus himself modelled.

Today, however, old practices die hard. Still too many pastors are operating under an outdated paradigm, acting as chaplains and care-givers, and often rushing off to meet the needs of the bleating sheep. Thus, they inadvertently perpetuate a model of dependency. God, however, has called us not to remain infants in the faith, but as his followers become empowered by Jesus to be equipping leaders of other leaders. We are not called to passivity, but to an active faith!

The dynamic of the second Reformation is emerging and evident not only throughout parts of Christendom, but also in greater clarity in the Church of God Sabbatarian community. Twenty or so years ago, at least in my personal journey, the prevailing church paradigm I was accustomed to began to crumble. Its exclusivity and significant awkwardness with the person of Jesus had reached the end of its course. Did Jesus step in and “remove the lampstand”? It certainly sounds like it. But that’s another story.

Today, we increasingly see different parts of the Body of Christ, albeit under different administrations, but sharing a common faith and heritage, working and worshipping together in unity and grace, extending to each other the right-hand of fellowship. Thus, we’re experiencing a revived model of Jesus leading the church. This is manifesting in some refreshing changes. Pastoral care is changing from “one size fits all” exclusively doing corporate ministry, to equipping and empowering others for ministry, utilising their spiritual God-given gifts.

The momentum for this “new” ministry model finds its roots and authenticity in the first century. The old Pharisaically-driven paradigms would never allow the equipping of all to discipleship and ministry according to their spiritual gifts. Pastors must continue to shift from fostering dependency to an equipping model.

The old covenant with the hierarchal Levitical priesthood ceased when Jesus was crucified, evidenced with the tearing of the temple veil of separation. Access to the Holy of Holies, symbolic of our direct access to our heavenly Father, became freely available. Jesus is now our High Priest. The new covenant accordingly ushered with it the priesthood of all believers, something that must be understood and embraced in the new reformation!

Pastors begin “teaching” the word of God, and then continue equipping and coaching all believers to ministry. While Jesus said “Feed my sheep”, he also expanded it with, “Make disciples”. This is the model Jesus commissioned his disciples.

The church no longer consists of two classes, ministers and members. We’re all saints. We’re all brothers. We’re all children of God. All are called to ministry. And we’re all encouraged to develop and utilise those spiritual gifts.

Jesus reminded his disciples, against the model backdrop of the Pharisees, “Don’t be called Rabbi, for One is your Teacher, the Christ, and you are all brethren.” (Matthew 23:8) We are called to grow up in Christ’s fullness and stature, and less dependent on human leaders.

Paul further developed this in his letter to those at Ephesus, when he said, “Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers, to equip his people for works of service [ministry], so that the body of Christ may be built up until we all reach the unity in the faith and in the knowledge of the Son of God, and become mature, attaining to the whole measure of the fullness of Christ.” (Ephesians 4:11-13)

The dependence model doesn’t any longer work under the terms of the new covenant! The lament in letter to the Hebrews bears this out: “By now you ought to be teachers, but you’re still in infancy, dependent on the milk of the word”. (Hebrews 5:11-14)

A baby is dependent on his or her mother’s milk. Given that’s where we all started, it’s not a state we want to stay with. We’re called to spiritually grow beyond infancy.

That’s where Jesus’ gentle and humble words beckon us to empowerment, if we’re only willing to listen. “Come to me, all you who are weary and burdened [from the Pharisaical-modelled version of old covenant ministry], and I will give you rest,” says Jesus. (Matthew 11:28-30) Jesus wants us to take his yoke upon us – something that fits us right, matches our spiritual gifts, and is really as we’re meant to be.

Someone once said that, “A man makes the dream, and then the dream makes the man.” Therein lies a powerful truism. Love and passion can drive us to great heights. The seeds of God’s kingdom have been sewn in our hearts. “Seek first His kingdom,” says Jesus.

So you have a passion, a gift, a skill? Follow that dream. Develop your gifts. Grow your ministry – to the glory of God and in the name of Jesus. Remember the wisdom from an old proverb: “A man’s heart [his God-given gifts] plans his way, but the Lord directs his steps.” (Proverbs 16:9)

God bless you in your service in the body of Christ.

 

By John Klassek

 

Time to Celebrate

Two trips to the Blue Mountains invoking lots of old memories, a variety of shoots at several locations, with the subject matter all based on conversations I’ve had at various times. Thus, we hope this short gospel film inspires you to re-examine the veracity of these annual end-of-year celebrations.

Filmed and produced by John Klassek

Lillico Beach

The filming of a new, short gospel film went remarkably well last week. Lillico Beach is located on Tasmania’s North West Coast, and it proved to be the perfect venue for filming “Time Alone With God”. Apart from the gentle, lapping waves and occasional bird sounds in the distance, it was perfectly conducive to this topic.

Contrasting this place of perfect peace, I’m in the frenetic hum of Sydney at the moment, with plans for filming in the Blue Mountains later this week. I look forward to editing the Lillico Beach footage as soon as I’m back in the film studio.

Filming at Lillico Beach
Filming at Lillico Beach

See final short film here:

GC Missions

I really want to thank Bryan for his help. After returning from Malaysia a few weeks ago, Bryan uploaded some 64Gb of video to our server which he had filmed while on mission work in Africa and Asia. A tentative script I wrote was further edited by Calvin, and with the audio track finally recorded, it then took about three day’s work to finally get the six minute film to where I felt reasonably comfortable about uploading it to YouTube.

If you have a heart for mission and a desire for your brothers and sisters in Christ around the world to be blessed, then you’ll probably enjoy this short film.

john2015thumbaaaBy John Klassek

On behalf of our children

On behalf of our children

Surely someone will speak up on behalf of our children! Acquiescing to a popularist, media-driven agenda is nothing less than dangerous – if not fatal.

The definition of marriage and family life is one father, one mother, married for life, providing both emotional and spiritual nurture for their children. Anything else, like homosexuality, paedophilia, adultery, fornication, incest, bestiality and the like are an aberration. In other words, these deviations are plainly sinful and wrong.

Who says so? Why, Jesus, of course! And so do His followers – or at least they should by their example.

When entire countries, supported by their judiciaries and driven by the media, begin “voting in” and incrementing what become sweeping immoral changes, then perhaps we ought to spare a thought, first, for our grandparents who would shudder to think that such immoral antics are undermining the very society they pioneered, and secondly, for our children whose minds and hearts become irreparably damaged because they’ve never known the true love and identity that only a loving father and mother in marriage can provide.

The greatest of civilisations rapidly declined when their morals also waned. Babylon, Persia, Greece and then Rome were once thought invincible. The writing is again on the wall.

Violence today is generally accepted to be on the rise, whether highlighted in other countries or in our own suburbs. Mental illness is a growing scourge, with suicide dramatically increasing. And when our children become the pawns because of our immorality (deprived of a father and mother combination), when we kill the unborn with abandoned wanton (and call it “pro-choice”), when our sophisticated, immersive entertainment becomes more violent and pornographic – then it isn’t long before the law of natural consequences catch up.

Political correctness is dangerous as it is deceitful. We label a baby in his or her mothers’ womb as an “embryo” or “foetus” as the underlying notion is that they are not human. They are. They’re our children. And yet we so easily succumb to a politically correct violence that dissects their little bodies before they gain their first breath of air. And we proudly call it “pro-choice”.

We’ve thrown “God” out of our society. “Hooray”, you say! We no longer introduce children to the Bible. “Ditto”. We no longer believe in absolutes, that right is right, and wrong is wrong. And so, if this God has anything to say about this, it’s in the law of natural consequences that He designed.

Jesus said, “Cry aloud, spare not, lift up your voice like a trumpet and show my people their sins.” (Isaiah 58:1)

He said the defiantly rebellious would be “pursued with the sword, with famine, with pestilence; they’ll be delivered into trouble among all the kingdoms of the earth – to be a curse, an astonishment, a hissing, a reproach among all the nations… because they have not heeded My words…” (Jeremiah 29:18)

“The alien who is among you shall rise higher and higher above you, and you shall come down lower and lower. He shall lend to you, but you shall not lend to him; he shall be the head and you shall be the tail. All these curses shall come upon you and pursue and overtake you, until you are destroyed, because you did not obey the voice of the Lord your God…” (Deuteronomy 28:43-45)

And so, accordingly, history is beset to repeat itself. Nations of strange language and customs seem to assert their power as never before. The Islamic State, for example, defined by their throat-cutting brutality and an ominous black flag seem uncannily unstoppable – perhaps because our will-power and weakened response has become one of containment. Their goal is to raise the black flag of Sharia law on the entire world, and they begin by enticing our gullible youth.

Another example is the increasing Chinese influence through trade and expansionism. It isn’t all that it seems, as this economic juggernaut sponsor the construction of military bases well beyond their recognised international borders. Our policies of acquiescence, appeasement and containment will not work. No need to reiterate the details of the Ukraine crisis at the moment.

The days of western dominance and economic might are over.

Hope for a return to basic morality might seem distant. Revival and right relationships, according to history, do however return, but only it seems after a time of suffering – a time of suffering when our enemies are victors, when perhaps Sharia law displaces democracy, and when the entire world is at war. That is, in effect, what Jesus says. That’s what the Christian Bible echoes in both old and new testaments. And that’s what we need to understand.

War is coming. We have the nuclear missiles, the warships, tanks and planes, as well as the protagonists. And in this war, be it outright conflict or through years of attrition, because of our immorality, it will quickly become apparent who is the weaker side.

Now the “politically correct” might describe our embrace of Jesus’ teachings as “homophobic”. They also commonly tout the term of “marriage equality”. Such trendy buzzwords are subtle inventions designed to linguistically sound appealing to the voting public. And yet marriage historically and culturally has always been defined as the covenant lifetime relationship between one man and one woman to the exclusion of any others. Homosexuality isn’t marriage.

Followers of Jesus cannot remain silent; we’re called to shine the light in both our life example and in the things we speak out for. And as our words find momentum and authorship in the Holy Spirit, then we would have committed the greater sin by remaining silent.

So, cry aloud, spare not, lift up your voice like a trumpet, and allow Jesus’ words to again echo across this country. Someone has to speak up!

Written by John Klassek

John and Rebecca have been married for 26 years and have six children. He serves in ministry in the Church of God (Seventh Day) in Australia, and works as a film producer for MessageWeek Ministries.

IMC Meeting In Malaysia

We’ve just returned from an inspiring time with brothers and sisters in Christ at the inaugural International Ministerial Congress in Kuala Lumpur in Malaysia.

Represented by leaders from Pakistan, India, Myanmar, Malaysia, Philippines, Indonesia, Australia, USA and Mexico, we experienced four days of fellowship, learning, teamwork, prayer and planning amidst a great unity of Spirit and an inspiration for greater collaboration and sharing.

Take a sneak peak with this four minute YouTube synopsis (uploaded yesterday), or see our online gallery of photos:

Visual Gospel

We’ve just returned from the International Ministerial Congress meeting of the Church of God (Seventh Day) in Kuala Lumpur, Malaysia. It was a wonderfully inspiring time together with leaders from Myanmar, India, Pakistan, Malaysia, Indonesia, Philippines, Australia, USA and Mexico.

Among the numerous presentations shared was one I titled “A Visual Culture Demands A Visual Gospel”. Our work for the past 17 years has been to share the gospel using media streaming, and I believe we’ve barely scratched the potential this has for introducing the gospel to millions and millions of people in South East Asia and beyond.

A missionary must understand the culture to which he or she is sent. To ignore the language, customs, religion and more if we’re to effectively convey and minister the gospel is to fail before we’ve started. Today’s culture is increasingly immersed in multimedia. The film industry and media generally are powerful influencers at every level of society, affecting attitudes and social mores.

IMC_Malaysia

The disciples of two millennia ago understood this. Matthew wrote his testimony with a Hebrew audience in mind. Paul preached to those in Athens, understanding the Greek culture of the day. What about us, today?

May we have ears to hear where God is sending us, eyes to see the harvest ripe, and a heart and hands to minister where God beckons.

(For additional photos of the IMC meeting, please visit our gallery).

ANZAC SONRISE

ANZACSONRISE

Today Australia celebrated the valiant young men of one hundred years ago. The ANZAC tradition of remembering the fallen in the words of “Lest We Forget” is truly an engraved part of our Australian identity. Those men and women were heroes, legends of their time, many of whom lost their lives in the quest for peace.

One hundred years on, with the largest crowds ever in attendance, it’s been a day of remembering and reflection; for some their memories are awash with tears, for others too young to understand the symbolism of a dawn service with its parades, speeches and ceremonies, it is nonetheless a time to optimistically look forward. The least we can do is to remember and cherish those who gave the supreme sacrifice, and hope for a better future.

While we pause to remember the terrible price paid in the loss of those young lives a century ago, conspicuous by its absence in today’s ceremony was any reference to the future of those young sons who lie silent in their graves. Can we expect to ever see them again? What about a faith that speaks of being reunited? Have we forgotten the promise of resurrection “at the last day”?

Human life is meaningless without hope. Science tells us that our only hope is to migrate to another solar system in another galaxy before our sun and earth disappear in a fiery blast. Jesus, on the other hand, taught that our lives on this earth is just the beginning, and that a day is coming when everyone who has ever lived, both good and bad, will be resurrected back to life.

The grief and sense of loss in remembering and celebrating the ANZAC tradition might also be better facilitated and educated to also include reference to the promise of the resurrection of all people. In the words of Jesus our Creator:

“Do not marvel at this, for an hour is coming when all who are in the tombs will hear his voice and come out, those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.”
John 5:28-29 ESV

While the ANZAC spirit will surely live on in future generations, may those who remember also know and cherish that our fallen sons will one day rise again. It is a sure hope. It will happen as surely as the rising of tomorrow’s sun.

Please tell this hope to our children. Proclaim it in the streets. Our ANZACS will rise again! Oh, what consolation, what joy, and what hope!

John KlassekBy John Klassek