Time to Celebrate

Two trips to the Blue Mountains invoking lots of old memories, a variety of shoots at several locations, with the subject matter all based on conversations I’ve had at various times. Thus, we hope this short gospel film inspires you to re-examine the veracity of these annual end-of-year celebrations.

Filmed and produced by John Klassek

Lillico Beach

The filming of a new, short gospel film went remarkably well last week. Lillico Beach is located on Tasmania’s North West Coast, and it proved to be the perfect venue for filming “Time Alone With God”. Apart from the gentle, lapping waves and occasional bird sounds in the distance, it was perfectly conducive to this topic.

Contrasting this place of perfect peace, I’m in the frenetic hum of Sydney at the moment, with plans for filming in the Blue Mountains later this week. I look forward to editing the Lillico Beach footage as soon as I’m back in the film studio.

Filming at Lillico Beach
Filming at Lillico Beach

See final short film here:

I’m Free

Having founded MessageWeek film ministry some 18 years ago, I recently produced our 499th short gospel film. The question then arose: what short film might mark our 500th milestone? Fortunately, a greater providence was soon evident. When we were in Adelaide last weekend for the Australian Church of God (Seventh Day) Super Sabbath, pastor Phil asked me to film an item of special worship music. Accompanied by his daughter Louisa on keyboard, brother Carlo sang “I’m Free”. The song blessed and inspired everyone, lifting us to again remember the grace of God in Christ Jesus.

Despite being filmed on a rickety tripod, as well as footage from a hand-held mobile phone, the song was so inspiring that there was no question that this would become our 500th short gospel film. Thus, we hope and pray that “I’m Free”, as shared by brother Carlo, inspire and bless you and yours.

Grace and Truth

Take a 30 minute sermon shared about a month ago which focussed on the two great characteristics of Jesus: “Grace and Truth”, and later present it as an eleven minute sermonette. And then, if that’s not enough, distill it even further to just four minutes!

 

Trust you’re blessed with this shorter version but by no means any less important.

By John Klassek

GC Missions

I really want to thank Bryan for his help. After returning from Malaysia a few weeks ago, Bryan uploaded some 64Gb of video to our server which he had filmed while on mission work in Africa and Asia. A tentative script I wrote was further edited by Calvin, and with the audio track finally recorded, it then took about three day’s work to finally get the six minute film to where I felt reasonably comfortable about uploading it to YouTube.

If you have a heart for mission and a desire for your brothers and sisters in Christ around the world to be blessed, then you’ll probably enjoy this short film.

john2015thumbaaaBy John Klassek

On behalf of our children

On behalf of our children

Surely someone will speak up on behalf of our children! Acquiescing to a popularist, media-driven agenda is nothing less than dangerous – if not fatal.

The definition of marriage and family life is one father, one mother, married for life, providing both emotional and spiritual nurture for their children. Anything else, like homosexuality, paedophilia, adultery, fornication, incest, bestiality and the like are an aberration. In other words, these deviations are plainly sinful and wrong.

Who says so? Why, Jesus, of course! And so do His followers – or at least they should by their example.

When entire countries, supported by their judiciaries and driven by the media, begin “voting in” and incrementing what become sweeping immoral changes, then perhaps we ought to spare a thought, first, for our grandparents who would shudder to think that such immoral antics are undermining the very society they pioneered, and secondly, for our children whose minds and hearts become irreparably damaged because they’ve never known the true love and identity that only a loving father and mother in marriage can provide.

The greatest of civilisations rapidly declined when their morals also waned. Babylon, Persia, Greece and then Rome were once thought invincible. The writing is again on the wall.

Violence today is generally accepted to be on the rise, whether highlighted in other countries or in our own suburbs. Mental illness is a growing scourge, with suicide dramatically increasing. And when our children become the pawns because of our immorality (deprived of a father and mother combination), when we kill the unborn with abandoned wanton (and call it “pro-choice”), when our sophisticated, immersive entertainment becomes more violent and pornographic – then it isn’t long before the law of natural consequences catch up.

Political correctness is dangerous as it is deceitful. We label a baby in his or her mothers’ womb as an “embryo” or “foetus” as the underlying notion is that they are not human. They are. They’re our children. And yet we so easily succumb to a politically correct violence that dissects their little bodies before they gain their first breath of air. And we proudly call it “pro-choice”.

We’ve thrown “God” out of our society. “Hooray”, you say! We no longer introduce children to the Bible. “Ditto”. We no longer believe in absolutes, that right is right, and wrong is wrong. And so, if this God has anything to say about this, it’s in the law of natural consequences that He designed.

Jesus said, “Cry aloud, spare not, lift up your voice like a trumpet and show my people their sins.” (Isaiah 58:1)

He said the defiantly rebellious would be “pursued with the sword, with famine, with pestilence; they’ll be delivered into trouble among all the kingdoms of the earth – to be a curse, an astonishment, a hissing, a reproach among all the nations… because they have not heeded My words…” (Jeremiah 29:18)

“The alien who is among you shall rise higher and higher above you, and you shall come down lower and lower. He shall lend to you, but you shall not lend to him; he shall be the head and you shall be the tail. All these curses shall come upon you and pursue and overtake you, until you are destroyed, because you did not obey the voice of the Lord your God…” (Deuteronomy 28:43-45)

And so, accordingly, history is beset to repeat itself. Nations of strange language and customs seem to assert their power as never before. The Islamic State, for example, defined by their throat-cutting brutality and an ominous black flag seem uncannily unstoppable – perhaps because our will-power and weakened response has become one of containment. Their goal is to raise the black flag of Sharia law on the entire world, and they begin by enticing our gullible youth.

Another example is the increasing Chinese influence through trade and expansionism. It isn’t all that it seems, as this economic juggernaut sponsor the construction of military bases well beyond their recognised international borders. Our policies of acquiescence, appeasement and containment will not work. No need to reiterate the details of the Ukraine crisis at the moment.

The days of western dominance and economic might are over.

Hope for a return to basic morality might seem distant. Revival and right relationships, according to history, do however return, but only it seems after a time of suffering – a time of suffering when our enemies are victors, when perhaps Sharia law displaces democracy, and when the entire world is at war. That is, in effect, what Jesus says. That’s what the Christian Bible echoes in both old and new testaments. And that’s what we need to understand.

War is coming. We have the nuclear missiles, the warships, tanks and planes, as well as the protagonists. And in this war, be it outright conflict or through years of attrition, because of our immorality, it will quickly become apparent who is the weaker side.

Now the “politically correct” might describe our embrace of Jesus’ teachings as “homophobic”. They also commonly tout the term of “marriage equality”. Such trendy buzzwords are subtle inventions designed to linguistically sound appealing to the voting public. And yet marriage historically and culturally has always been defined as the covenant lifetime relationship between one man and one woman to the exclusion of any others. Homosexuality isn’t marriage.

Followers of Jesus cannot remain silent; we’re called to shine the light in both our life example and in the things we speak out for. And as our words find momentum and authorship in the Holy Spirit, then we would have committed the greater sin by remaining silent.

So, cry aloud, spare not, lift up your voice like a trumpet, and allow Jesus’ words to again echo across this country. Someone has to speak up!

Written by John Klassek

John and Rebecca have been married for 26 years and have six children. He serves in ministry in the Church of God (Seventh Day) in Australia, and works as a film producer for MessageWeek Ministries.

Radical Commitment to Christ

George was 17 years old when he was dismissed from his dream job. His employer demanded that he work Friday nights, but George wasn’t willing to compromise Sabbath rest. Though devastated at the time, this young man could not have known that embracing such a decision would in time set him on a path that would lead closer to Christ and deeper into His will. It was a defining moment.

Years later, as George experienced a greater distinct call to discipleship, a sceptical friend in the Christian community quizzed him about his understanding of Matthew 6:33. It seemed to George that believers were to “seek first the Kingdom and His righteousness, and God will provide for all those physical needs” [my paraphrase].

“Get a job that pays well,” chided his friend, further quoting the national minimal wage. What he was saying, really, in his opinion, was that you can’t rely on a literal understanding of Jesus’ words that God would provide all our needs.

But George saw it differently. That’s what Jesus had said. Surely He meant it, especially in the light of His pre-incarnate words of, “Put me to the test and see if I will not bless you”. (Malachi 3:10) [my paraphrase].

God desires that we are generous with all our resources. This is particularly true with our increase, our time, talents and desires. Echoes of this generous giving appears in the book of Acts where faithful believers, wanting to step up in service to Christ, donated their land and valuables for the sake of the Kingdom. Those who feigned generosity, who lied to the Holy Spirit, paid the ultimate price.

God’s model for generosity begins at ten percent, but a willingness to give under the terms of the New Covenant knows no bounds. That’s where, for many people, the challenge exists in the words of Jesus as recorded in the gospel of Matthew. Do we trust God with our entire lives? Can we trust Him, for example, with a greater portion of our increase? That’s a radical reliance and an extraordinary step faith. For the sake and call of the Kingdom, these are important commitments to consider.

Most of our prayers are spoken in secret, so perhaps it’s reasonable that most of our alms ought also be done in secret. Have you ever considered putting aside, for example, seventy percent of your time and resources in deployment for Christ? Of course, make sure your heart is right – there’s no room for pretenders. Start a ministry. Join an existing ministry. (In his mid-thirties, that’s exactly what George did). Do what you’re naturally gifted with, and live every moment prayerfully. Let the Holy Spirit be your guide, counsel, comfort and help.

And don’t bother trying to do the maths, for such calculations would not have helped the widow with the abundant flow of olive oil from her one small jar during those days of trial and drought (2 Kings 4). Such small steps of faith begin to reveal a powerful truth in Jesus’ words. More than we can perhaps know or understand, this is our Father’s world. He calls us to trust Him.

George may have lost a promising job early in his career, but through the experience gained his life in Christ. His initial loss was, in reality, a divine calling-card that led to a radical reliance and trust in his Heavenly Father!

By John Klassek