Mystery of Glory

The wonder and mystery of the central gospel message, salvation in Christ, is conveyed throughout the pages of the Bible using poetry, prophecy, prose, preaching, praise and parable.

When perusing the scriptures, we may find ourselves wondering about the heavenly dimension where Jesus has, for the time being, returned. How do we then grow in the grace and knowledge of Jesus Christ while he is in heaven? How do we comprehend all that Jesus asks us to believe? Why are there only a few glimpses into the heavenly dimension by so few prophets? Like a well-written story, we hunger for more details about this promised “glory”.

Unlike those in ages past who mostly accepted the mystery of life, our era of scientific rationalism wants to dissect everything into manageable bytes. However, the lesson that we must learn is finding satisfaction in the “mystery” element – being content that ultimately, in due course, we will understand and experience our awaiting hope of glory. We cannot begin to comprehend the details of what exists beyond time, space and matter! We also learn from the parable that we’re not the “potter” but rather the “clay”.

Thus, as hard as we often try, we simply fail to comprehend the depth and height and greatness of the glory revealed in the heavenly – past, present and future – even when such glimpses are generously made available. A good example that comes to mind is found in Matthew’s gospel account.

Of the twelve, Jesus took just three of his closest disciples, Peter, John and James, into the wilderness and atop a remote mountain. And there, in the isolation of that pristine environment, Jesus allowed them, suddenly in vision, to gain a glimpse of a heavenly dimension. Known as the Transfiguration, the disciples momentarily saw Jesus glorified shining “brighter than the sun”, and with him in conversation were two others whom they immediately recognised as Moses and Elijah – prophets from antiquity who were deceased long ago!

Yes, these were two of greatest men in Hebrew history: Moses who was instrumental in the giving of the Law, and yes, there was Elijah, the quintessential and epitome of all the prophets! So, what was this vision all about? Just as the disciples were grappling with and trying to comprehend what they were experiencing, a voice came from heaven, saying, “This is my beloved Son in whom I am well pleased. Listen to him.” (Matthew 17:5)

How would you have responded to such a heavenly, other-dimensional experience? Would you have fared any better than Peter who, for example, as the most outspoken of the disciples, without hesitating suggested that they build three cubby houses to accommodate Jesus, Moses and Elijah. Of course, this definitely wasn’t what the vision demanded – we immediately sense the folly of trying to create booths to “accommodate” the heavenly. Peter profoundly misread this situation and as a result profoundly misspoke!

What about John and James? We don’t know much about their reaction from this account except that they either fell down in great fear or simply fainted. Many years later, however, in the Revelation vision that Jesus gave to John, John became so overwhelmed by what he saw and heard that he inappropriately prostrated in worship before the angelic messenger – an idolatrous act for which he was promptly rebuked. Most prophets, including Isaiah, Daniel and Ezekiel, trembled and often fainted when confronted with a glimpse into the heavenly dimension.

Thankfully and understandably today, we are largely shielded from such other-dimensional experiences, partly because we cannot cope with them, and, as Jesus taught, even if someone were to miraculously rise from the dead it still would be insufficient to convince an unbelieving heart. (Luke 16:31)

God wants us to remember, however, that like an unborn baby, we’re still not yet equipped to embrace the resurrected, fully-glorified rebirth splendour promised to us, when we will see our Heavenly Father face to face!

This explains why, when God came as the incarnate Jesus, he mostly taught using basic, easy-to-understand parables rooted in first century fishing, domestic livelihood and agriculture that local villagers could understand. Today, God continues to convey his will and purpose throughout the scriptures, telling of this glory through: Poetry using rhythm and rhyme; Prophecy foretelling and forth-telling; Prose given letter by letter, word by word; Preaching sermons long and short; Praise in the Psalms and glimpses of angelic worship; and only as Jesus could, Parables that are metaphors of a greater reality.

Thus, somehow engrossed in awe and wonder, we too must become content in the mystery that words in this life simply fail to accommodate. As Paul wrote in his letter to the Romans (8:23, 26 paraphrased): “All creation yearns for the revealing of the sons of God… and the Spirit in us affirms this in ‘groans’ that words cannot express.”

Cherish the mystery, be content in the wonder, and believe in Jesus and all that he tells us.

By John Klassek

House Church echos

All through history God has preserved and encouraged faithful people. The organic presence and growth of the first century Churches of God did not manifest in great cathedrals or elaborate liturgy, but in a variety of simple, family, house churches scattered throughout the known world!

The apostles of yesteryear would marvel at the communication and collaboration between the churches of today. Big churches. Small churches. Worship in hundreds of languages and dialects. And size doesn’t matter either, for if grace and truth exist in a fellowship, there you’ll find Jesus.

The four most recent sermons echo, via media streaming on this website, from a small House Church in the world’s most isolated capital city: Perth, Western Australia. If the messages sound familiar to you, it’s probably because you have a heart for words of Jesus: His Word personified, His written Word, and His Word emboldened on your heart.

john2015thumbaaaYours for Grace and Truth,

John Klassek

The Gift of Disillusionment

Occasionally you’ll discover someone’s insightful observations that reflect hard-earned experience of having a travelled a long, often rough road of faith.

http://www.christianitytoday.com/ct/2016/may-web-only/gift-of-disillusionment.html

It’s not only a good read; it really “nails it”!

Let’s join that growing band of believers, and triumph just as those (ditto Peter, for example) who have travelled before us.

Judgment is Coming

The title of “Judgment is Coming”, I fear, is too hopeful. It may be that we are already judged!

…the sixth angel who had the trumpet, “Release the four angels who are bound at the great river Euphrates.” (15) And the four angels who had been kept ready for this very hour and day and month and year were released to kill a third of mankind. (Revelation 9:14-15 NIV)

Sometime in the future, perhaps nearer than we think, the forces of retribution and bloodshed will be unleashed.

muslims340x340
It may just be a humorous poster in a New York subway, but it may also be fiercely prophetic (without the humour).

The Euphrates River runs through the geographic heart of the Islamic world, and it is from there that those demonic forces, apparently bound and restricted throughout the centuries, will be released to “kill a third of mankind”.

Shocking? Yes.

Why? Because this generation has descended into wickedness. Just one example will suffice! We have killed the most vulnerable, our own children. An entire generation of humans, before or at birth, have silently screamed. We call it abortion. We’ve justified it, legalised it, and smugly sanitised our crime – which compounds our guilt!

And one day we’ll be held to account for those sins.

But, even then, with a third of humanity killed in less than a year, it seems, in the words of the prophet John, we’ll still be reluctant to confess our guilt.

Nor did they repent of their murders, their magic arts, their sexual immorality or their thefts. (Revelation 9:21 NIV)

It will take a far greater Judgment to teach us what is right. God hasten that day.

Time to Celebrate

Two trips to the Blue Mountains invoking lots of old memories, a variety of shoots at several locations, with the subject matter all based on conversations I’ve had at various times. Thus, we hope this short gospel film inspires you to re-examine the veracity of these annual end-of-year celebrations.

Filmed and produced by John Klassek

Lillico Beach

The filming of a new, short gospel film went remarkably well last week. Lillico Beach is located on Tasmania’s North West Coast, and it proved to be the perfect venue for filming “Time Alone With God”. Apart from the gentle, lapping waves and occasional bird sounds in the distance, it was perfectly conducive to this topic.

Contrasting this place of perfect peace, I’m in the frenetic hum of Sydney at the moment, with plans for filming in the Blue Mountains later this week. I look forward to editing the Lillico Beach footage as soon as I’m back in the film studio.

Filming at Lillico Beach
Filming at Lillico Beach

See final short film here:

I’m Free

Having founded MessageWeek film ministry some 18 years ago, I recently produced our 499th short gospel film. The question then arose: what short film might mark our 500th milestone? Fortunately, a greater providence was soon evident. When we were in Adelaide last weekend for the Australian Church of God (Seventh Day) Super Sabbath, pastor Phil asked me to film an item of special worship music. Accompanied by his daughter Louisa on keyboard, brother Carlo sang “I’m Free”. The song blessed and inspired everyone, lifting us to again remember the grace of God in Christ Jesus.

Despite being filmed on a rickety tripod, as well as footage from a hand-held mobile phone, the song was so inspiring that there was no question that this would become our 500th short gospel film. Thus, we hope and pray that “I’m Free”, as shared by brother Carlo, inspire and bless you and yours.

Grace and Truth

Take a 30 minute sermon shared about a month ago which focussed on the two great characteristics of Jesus: “Grace and Truth”, and later present it as an eleven minute sermonette. And then, if that’s not enough, distill it even further to just four minutes!

 

Trust you’re blessed with this shorter version but by no means any less important.

By John Klassek