Orthodox Fallacy

Are we sure Christianity has “gotten it right” in all its core faith essentials? What about those historical pagan practices now embedded within church culture? This short message may shock a few and is certain to make many uncomfortable, but doesn’t Jesus want us to make those necessary course corrections?

I share this video by way of a deep and lingering concern that we sometimes allow apathy and disregard to prevail when it comes to the accuracy of what we believe and celebrate. Have we not simply taken convenient shortcuts on truth? It’s not that we’ve intended to pave a path other than what the scriptures reveal, but our adherence to long-held traditions can easily veil and limit the truth of Christ. Oh that the reformation of 500 years ago had moved us further out of darkness and deeper into the truth!

Some churches develop their core essentials from a mix including the Bible, their tradition and their unique “apostle” or “prophet” (either living or long deceased). Others denominations give equal equity to the Bible as well as tradition. And yet others testify to adhering to the Bible and the Bible alone; that is, no prophets, apostles or popes, and no tradition that exists outside of the Biblical narrative!

The assertion in this video is really quite confronting as it claims that Christian orthodoxy has lapsed in its ability in basic mathematics. Jesus was dead in the grave for three days and three nights. No more and no less. And this then creates a problem for traditionalists and theologians alike.

As a sincere apologist, let us know whether you think it’s time for an honest rethink, some theological honesty followed by some significant recalibration?

John Classic
By John Classic

Grandmother’s Love

The church fellowships within the Church of God Sabbatarian community are blessed with differing gifts, resources and opportunities. Instead of harbouring an “us and them” mindset, we increasingly embrace this diversity today with profound thankfulness. Across the earth we still call home, we find ourselves “building bridges between brothers” in an ever more uncertain and perverse generation. This increased fraternity and the sharing of resources is a powerful testimony to the work of the Holy Spirit in our midst. Are we not seeing the ministry of reconciliation during our time of stewardship? Praise God!

Perhaps one of the oldest (let’s call her “grandmother”) in our Sabbatarian community is the Church of God (Seventh Day). The past 170 or so years have seen many church families spread out across the world. Many don’t know “grandmother” all that well, but “grandmother” wants you to know that “she’s doing well by God’s grace”. The church internationally is represented in 60 countries, and its members are predominately English and Spanish speaking, the latter formed as strong and vibrant fellowships across the USA, Central and South America.

Ever wondered about the significant growth in the Spanish-speaking churches? Those who read their Santa Biblia (Holy Bible) soon discover that the word for Sabbath is Sabado. In English the seventh day has inherited its Roman naming after the god Saturn. But not so in Spanish. Thus, the day of the week given for rest, worship and fellowship is, of course, Sabado!

So next time you’re out of town, and looking for a place to fellowship, or would simply like to explore our shared church heritage, the love within our “grandmother” church is sure to leave you both blessed and loved. And, if grandmother bids you “paz hermanos” – it’s a special blessing among our Spanish fraternity which simply and profoundly means “peace brethren”.

John Classic
By John Classic

Why all this effort?

We are currently refurbishing our film studio in Western Australia, adding another cinema camera, as well as working on better lighting. By God’s grace and providence, we’ve just uploaded our 631st gospel video.

The cameras we’ve been using in our more recent films has been the Canon EOS 80D, the BMCC 2.5k, and we now have a new BMCC4K on order. This will allow us to film each clip from multiple angles. Over the past 22 years, we’ve used a variety of cameras, including some old VHS cameras, various prosumer cameras including Canon and Sony, as well as a range of DSLRs. But, whether originally written on parchment, or conveyed by digital film, it?s the same timeless message that centres on Jesus Christ.

We?re all aware of the role that media plays in our lives. With the continual roll-out of better and faster technologies throughout the world, and the windows of opportunity that still exist in the free world, whether written on parchment or conveyed in bytes and bits, the follower of Christ has a commission and mandate to share the good news everywhere – to the ends of the earth.

We invite you to partner with us in this labour. Please pray that the LORD of the harvest would call and commission many more disciples, who with fervent vision and Christ-centred identity, embrace with diligence the work of supporting this and other ministries. We need capable media producers, presenters, researchers and those skilled in apologetics who can speak into this generation. We need those who are prepared to sacrifice in the name of Jesus that one more person may hear the good news. More than that, Jesus wants you to step up into his vision.

Someone once asked me, ?Why all this effort into sharing the gospel?? I suppose it?s a fair question, considering the apathy and lack of scriptural integrity that exists in parts of the Christian community. How would you answer? Perhaps mine would be: “Taste and see that the LORD is good!” After all, he is the Bread of Life!

John Klassek,
Producer

Spirit Formed

The Book of Acts, written by Luke, a Greek convert to Christ as well as an adept historian and much-loved doctor, may at first seem to be just an interesting journal documenting the work of those first century apostles.

It is much more than that. Quite simply, the Book of Acts is a testimony to the work of the Holy Spirit. As such, its story is ongoing. Written as a letter some 2000 years ago, Acts give us amazing insights into those apostolic times, introduced with the ascension of Jesus to heaven and the beginning of the church era with the coming of the Holy Spirit on Pentecost.

Faithful men and women were suddenly transformed and empowered from on High. They boldly proclaimed their faith in different languages. The sick were healed. Thousands were baptised. And, deceitful intent revealed. Their new hope and resulting message simply centred on Christ. Thus dawned the church era as we understand it.

The first time, however, where we encounter the work of the Holy Spirit in the scriptures is in the opening verses of Genesis. We read in Genesis chapter 1 and verse 2 that the Spirit of God was moving…

Something powerful happened at creation, resulting in all we know and experience today! Out of that which is not visible, by the power and word of God, time, matter and space were brought into existence. In the beginning [time] God created the heavens [space] and the earth [matter] (Genesis 1:1).

Central to creation was the presence and work of the Holy Spirit.

Throughout the scriptures we gain additional glimpses of the Holy Spirit in the anointing and equipping of faithful people throughout history, especially in the priests and kingly leadership of ancient Israel. One of Israels greatest leaders, King David, at a time of sore repentance and reconciliation, cried out in prayer, Take not your Holy Spirit from me! (Psalm 51:11)

Confronted by his shortcomings against the Holiness of God, at that moment David knew what mattered most. From that point onwards, we see a man further shaped into the righteousness and heart of God.

Perhaps the most intriguing account of the Holy Spirit was in the extraordinary announcement made by the angel Gabriel to the young Jewish woman Mary. The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holythe Son of God. (Luke 1:35)

Joseph, her betrothed, was similarly told the same: Do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. (Matthew 1:20)

Thus, the Holy Spirit, introduced to us at creation and existing outside of time, space and matter, entered the created and earthly (our domain framed by time, space and matter), and in the birth of Jesus Christ we witness the two natures of divine and human united. In Christ alone we find heaven and earth intersecting!

No wonder Jesus during his ministry often repeated, The Kingdom of God is near! And therein lies our hopein Jesusand via the transformational journey we experience today. It is this very Holy Spirit, given to those who believe, upon repentance and baptism, that begins in earnest the work of the Kingdom of God, that is, the daily forming of Christ in us.

The apostle Paul expressed his desire for the Holy Spirits work in his letter to the faithful in Galatia, when he penned, until Christ is formed in you! (Galatians 4:19)

The Holy Spirit illuminates, guides, leads, comforts, and teaches. The Holy Spirit also regenerates, prompts, discerns and empowers. Thus, by the indwelling of the Holy Spirit, Gods good work as the Master Potter is being wrought in each of our lives. As a result, the gifts, talents and resources Hes given us are not for our own glory. Rather, in the context of living this dynamic within Church community, the gifts of the Holy Spirit are for the benefit of everyone.

The work of the Holy Spirit in the book of Acts (chapter 10) perhaps illustrates no better than elsewhere Gods reconciling work between heaven and earth as experienced in the lives of Peter and Cornelius. Peter was a Jew, and Cornelius a Roman, regarded by the Jews as an unclean Gentile and therefore treated with contempt. Thus, the two contemporaries lived in a society that regarded them as totally irreconcilable; one represented the promises of God to His people, the other those excluded on the outside.

Then, both separately experienced a vision from God. Both initially were perplexed, but expectant. When they met, Cornelius was overwhelmed, but Peter instantly elevated him as his own. Just like heaven and earth intersecting and uniting in Jesus because of the Holy Spirit, the reconciling work of the Holy Spirit brought these two men, although regarded as opposites in their society, not only to meet, but also embrace each other as brothers.

Where before there was division, now there was peace. Prior to Christ coming, a vast chasm caused by evil and sin existed between heaven and earth. But Jesus, conceived of the Holy Spirit and formed in Marys womb, set in motion the bridging of that chasm.

That which was beyond time, space and matter, entered in a visible waythe express image of the Father as seen and witnessed in Jesus Christ. Thus in Jesus and Jesus alone, we are reconciled to our Heavenly Father.

The power and personal presence of God via the Holy Spirit not only reconciles us to God but also, importantly, to each other. The forming and gifting of the Holy Spirit then empowers and equips us in the context of communitythe body of Christ.

The primary work of the Holy Spirit is to form in us the very image and stature of Jesus Christ, the Son of God. For all humanity, this was typified in Peter and Cornelius experience. The irreconcilable became reconciled. The broken became healed. And the Kingdom of God established in the hearts of men. In the words of scripture, we thus become a new creation. To this Paul says, Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. (2 Corinthians 5:17)

To be Spirit-formed is to be part of the ongoing work of creation. Without the Holy Spirit, were subject to sin, decay and death. But to live in the Spirit, as scripture says, is life and joy. May the good work of the Holy Spirit continue to transform our lives until that day of resurrection and glory, for which all of creation yearns.

And although our names are written in the Book of Life, the account as told in the Book of Acts, at that day of glory, will also have written our story of being Spirit-formed and reconciled to God and to each other into its final chapter.


By John Klassek