Godly conversations
It was indeed a blessing to share in the Global Prayer Summit, sponsored by the Church of God (Seventh Day) in Jamaica, where during the past three days we were blessed to hear, see and be exhorted through a variety of speakers and messages of the upward call in Christ to be about His will and work.
A special thanks to all who contributed. The church indeed moves forward, but on its knees in prayer.
The church fellowships within the Church of God Sabbatarian community are blessed with differing gifts, resources and opportunities. Instead of harbouring an “us and them” mindset, we increasingly embrace this diversity today with profound thankfulness. Across the earth we still call home, we find ourselves “building bridges between brothers” in an ever more uncertain and perverse generation. This increased fraternity and the sharing of resources is a powerful testimony to the work of the Holy Spirit in our midst. Are we not seeing the ministry of reconciliation during our time of stewardship? Praise God!
Perhaps one of the oldest (let’s call her “grandmother”) in our Sabbatarian community is the Church of God (Seventh Day). The past 170 or so years have seen many church families spread out across the world. Many don’t know “grandmother” all that well, but “grandmother” wants you to know that “she’s doing well by God’s grace”. The church internationally is represented in 60 countries, and its members are predominately English and Spanish speaking, the latter formed as strong and vibrant fellowships across the USA, Central and South America.
Ever wondered about the significant growth in the Spanish-speaking churches? Those who read their Santa Biblia (Holy Bible) soon discover that the word for Sabbath is Sabado. In English the seventh day has inherited its Roman naming after the god Saturn. But not so in Spanish. Thus, the day of the week given for rest, worship and fellowship is, of course, Sabado!
So next time you’re out of town, and looking for a place to fellowship, or would simply like to explore our shared church heritage, the love within our “grandmother” church is sure to leave you both blessed and loved. And, if grandmother bids you “paz hermanos” – it’s a special blessing among our Spanish fraternity which simply and profoundly means “peace brethren”.
I shared a children’s church message on Sabbath with the aid of a yellow hand puppet. It was a message about being thankful. And overall, the feedback we’ve received both verbally and via the internet has been affirming and encouraging. The children loved it, parents applauded the storytelling, and the elderly were equally delighted.
However, not everyone it seems appreciates this kind of creativity, with the lament that children used to just sit and listen to the word preached to them – without any kind of visual aid.
What do you feel about utilising such creativity to help the gospel message stand out above the current noise? Have we gone soft? Or, do we even more-so need to step up to the task, utilising all the resources available to lead our young to Christ?
Today our children and youth are flooded with a wicked, insidious and deceptive narrative in education and in our media. The cacophony of the deceitful “there is no God” resonates at every level of society.
The power of successful storytelling was Jesus’ alone, with simple parables, visual miracles, words written in the sand, and the power of physical touch. It takes all of Jesus’ power and creativity to rise up against the relentless multimedia of today. Not all people are skilled in storytelling; in this case, my Dad was a puppeteer from childhood, and in the spirit of being a “fisher of men” was able to later in life draw the attention of otherwise disinterested souls. We all have our calling and gifting in Christ. The message of Thanksgiving last Sabbath spoke not only to our little ones, but their angels in heaven also celebrated this simple modern-day parable.
Our children need us and Jesus holds us responsible.
PS Would you like to contribute to our local church ministry? Do you have a children’s church lesson, or an item of special worship music, a sermonette, testimony or scripture reading? We’d love to hear from you. Would you consider getting a friend to help film it? Send the video to us by Dropbox or FTP, and we’ll include it in an upcoming livestream https://www.cog7aus.com/live/
Thank you!
Together we give praise, honour and glory to our Heavenly Father, who in Christ Jesus is building and strengthening the church.
In the past two weeks, I have been honoured and blessed to have witnessed and shared first-hand in Gods wonderful work amidst faithful and humble people in both Mizoram (in northern India) and in neighbouring Myanmar. My visit was voluntary, somewhat “unofficial”, although I am well aware of my service as Secretary for the International Ministerial Congress. I was simply encouraged by a growing friendship, fellowship and further prompted by written invitations to the Golden Jubilee in Mizoram, as well as to the graduation of nine theology students in Myanmar. My intention was simply to bear an open heart of encouragement with the right hand of fellowship.
Arriving in Aizawl, Mizoram, northern India, on February 3, 2017, I was warmly welcomed at the airport by a delegation of Church of God (Seventh Day) leaders and youth. It was good to again see old friends. What was surprising was to see a large white cross at the airport with the words in red, “Thy Kingdom Come”. On enquiring, I learned that the population of Mizoram is estimated to be over 90 percent Christian whereas the rest of India differs as being estimated at about two or three percent.
I immediately experienced the great love and faithfulness of Gods good and long-time work in this remote part of the world, meeting brothers and sisters in Christ, many of whom had travelled significant distances and who warmly welcomed me with repeated affirmations of gladness and joy.
Further welcomed into the Golden Jubilee celebrations, over the next few days I met elders and leaders of various church ministries, as well as a vibrant, energetic youth group. I was delighted to further affirm a beautiful understanding among the youth of Gods grace extended to us through Christ.
After discussing the aims, goals and efforts to serve our growing church community throughout the IMC, I presented the conference with the churchs ten statements of “Who We Are In Christ”, as handcrafted by my wife Rebecca from selected fine cloth. It was then hung from their main podium. The message I shared on the second day of the Jubilee was titled “The Word of God” as spoken, written, codified, personified in Christ, internalised, never returning empty and ultimately transformed into glory.
The church bell was tolled 50 times by 50 different people, each representing the past 50 years of church life. This was followed by the unveiling of a commemorative Golden Jubilee 50 year stone. Another highlight of the event was the baptism of a young woman.
The Jubilee celebrations reflected an encouraging and wide variety of roles and services, equally shared by men, women and youth. Worship was vibrant, joyous and wholehearted, reflecting enriching local cultural traditions with newer, contemporary forms of music. The love of God, and a willingness to listen to the practical living of the gospel of Jesus Christ was reflected by leaders, elders and members from near and far and from what I experienced and could see, the organic and grass-roots efforts for reconciliation between two conferences that operate separately there, has, in my opinion, already begun.
Following the Jubilee, together with a group of elders, we visited two remote village churches and again I was delighted to share in their enduring love and faith. Many expressed a great joy as we shared in fellowship. With prayers and affirmations, our brothers and sisters were gladdened to hear that they are loved by Christ and throughout our international church family, as reflected in the IMCs heart and mission.
One gracious and gifted young man from Aizawl, stepping up into youth leadership and service, said that he had prayed for something like this catalyst visit since he was eight years old. For him, his answered prayer meant more than he could have anticipated.
In the fellowship activities that followed the Jubilee, through various meals and opportunities, I was able spend occasion in earnest and brotherly conversation with elders and leaders. By Gods grace, it was a time for heart to heart, eye to eye, side by side, with occasional arm on shoulder conversations.
It is a blessing to share in strong, mature and genuine fellowship for which we can praise our God for the great favour He has granted and sustained us with. The Jubilee symbolises grace, forgiveness and release from debt and slavery, and in discussing the unique issues facing the church there, we noted that Gods grace can be defined as, “God treating us better than we deserve”.
Throughout the Jubilee, I was delighted that two or three other Churches of God, local and remote, were represented. This resulted in several behind-the-scenes conversations building bridges, with affirmations of Christian love for each other with the added mutual urgency for reconciliation. Leaders of other conferences joined in the joy of worship, community dance, and finally speeches further affirming the seeds of reconciliation. Speeches and acknowledgments expressed a desire for more cross-pollination of speakers, events and fellowship anytime and always.
Thanks to various contacts and fellowship on Sabbath, as well as a phone call or two, I was blessed to spend an entire day with another part of the Church of God (Seventh Day) family and their conference leaders, meeting first of all in a hotel lobby and later in their churches. Again, with the right-hand of fellowship and brotherly love, we spent many hours together sharing and listening. All their ten or so leaders asked sincere questions, requesting clarity on a number of issues.
In the afternoon, with the conference leader and their pastors, I enjoyed spending time in their two church buildings. We prayed together, took numerous photos, and I was again asked to share a few words of encouragement to their leadership and pastors. We also laid hands on those requesting healing. Throughout the day, there were many joyous and memorable moments of deep and shared fellowship.
On February 8th, 2017, several car loads of Church family from Aizawl joined the convoy as we travelled the winding, narrow road to the airport to wave our final and affectionate goodbyes. I will always cherish their the great love, hospitality, faithfulness, and love for the Lord (LALPA) many of whom travelled significant distances on arduous roads to be at the Jubilee. Of course, they would all now like to meet my wife Rebecca.
Flying from there via Kolkata and Bangkok, I was met at the Yangon International Airport in Myanmar by the conference leader there and dear brother in the faith.
I thoroughly enjoyed our time together with brothers, including two friends who had flown in from Cambodia, sharing many occasions for fellowship and reflection over the next few days. The worship and fellowship was again tremendous. On the Friday, we baptised seven people, and after Sabbath worship in the morning, the afternoon was spent at the graduation ceremony of nine young men into church service from the Asian Christian Theological Seminary. The planning and dignity of the graduation service was impressive, with speeches, prayers, presentations and the level of protocol and excellence one might expect to see at a major university.
Again it was delightful to witness and affirm Gods good work among His faithful and loving people living in Yangon, Myanmar.
The following day, after seeing our brothers off at the airport on their return to Cambodia, we boarded an overnight bus for the eight hour ride to Mandalay, from where we caught a flight to the Kalay Valley. There, several faithful, thriving congregations live and work, and who abundantly reflect the love of God and an overwhelming gladness that theyd been visited again. Many in Myanmar remember with appreciation previous visits by representatives from the International Ministerial Congress.
It was enjoyable being “among family”, sharing in mealtimes, worship, and warm brotherly conversation, with several opportunities to share greetings from the churches in Australia, from the international Church of God (Seventh Day) as well as personally from every IMC Officer. I again shared the message “The Word of God”.
On our final day together, a group of us travelled by motor scooter to a mountainside lookout giving picturesque and sweeping views over the Kalay Valley, before we concluded our time together at a huge dam water reservoir.
I really enjoyed time spent in Myanmar. Their conference Secretary provides gifted and warm leadership throughout Myanmar, as well as continued visionary investment in training and growing the church there.
I came to Mizoram and Myanmar on the basis of fellowship, friendship and by invitation. What a great joy to have witnessed Gods good work in these two countries enriched with similar cultures and traditions but of one Spirit and faith. We have much to be thankful for in the grace and fellowship we share in Christ. Thus, so much more do I look forward to, by Gods grace and providence as He wills, to one day return (with my wife Rebecca) perhaps at the close of the Jubilee in a years time, and again affirm and share in the blessings of Christ-centred faith, fellowship and family.
A special thanks to so many people (you know who you are) who gave so generously in order to make this trip at all possible.
In the next few weeks I plan to begin work on two short documentary films, retelling in song, narration and events of Gods abundant grace and truth growing in both Mizoram and Myanmar.
John Klassek
Secretary 2016-2020, International Ministerial Congress
We’ve just returned from the International Ministerial Congress, of the Church of God (Seventh Day), hosted in Buenos Aires, Argentina. Represented by 100 delegates from 45 countries, the congress met to continue it’s Christ-led mandate of sharing “The Whole Word for the Whole World”.
What a wonderful time of inspiring worship, powerful preaching, great fellowship amidst the business of the Congress.
Thus, since we’ve returned, we’ve been busy editing and uploading a series of videos, not only in time for the IMC’s annual Sabbath on Nov 5th, but also with a bigger vision of utilising media for the sake of the gospel.
The above short clip was spontaneously filmed by Jamin Trujillo, promoting the annual IMC Sabbath event.
Jesus has called us to share his good news to the people of this 21st century. Its a task that apparently needsfurther defining, given Christianitys varied and mixed history.
To initiate this mission some 2000 years ago, Jesus chose twelve young men, probably not much older than twenty years of age, nurtured and mentored them, before commissioning and empowering them with, “Go, and make disciples of all nations!” They then healed the sick, preached the gospel, cast out demons, and baptised in Jesus name. Thus they were instrumental in perpetuating and deploying more disciples in Jesus image.
Since then, the followers of Jesus have both survived and thrived. Christianity across the Western world steadily grew. Its significance was felt to the “ends of the earth”. That is, until now, because followers of Jesus largely in the Westfind themselves living in what is now called the “post-Christian era”. How times have changed.
For hundreds of years, Christianity significantly influenced the thinking and ethos throughout the rise of the Western world. Great cathedrals dominated its skyline. The clergy were held in high esteem. Churches yielded power and influence, often consisting of two classes priests and laity. But, now, the demographics are rapidly changing. The previous model of ministry doesnt any longer seem to be working. In fact,our focuswill require rethinking and recalibrating if we’ve any chance of continuingpast momentum,as the fruits of our current marginalisationis increasingly evident at least here in the largely secularised West. (It is worth noting that Christianitys redemptive message, however, is still taking root in other parts of the world, such as in Africa and Asia).
Thus, given the challenges we face in a generally suspicious if not hostile environment, we must explore being part of a new, second Reformation, a journey initiated by the first but which largely remained unfinished. We must follow Christs leadership through whatportends to be absolutely unprecedented times. The bygone age of grand cathedrals, of Christianised ethos and law, of the “Lords Prayer” recited in schools and government, and of respected clergy, can and will never be revisited in this age. From high esteem, many clergy are now, for example, under cross-examination by Royal Commissions for institutionalised paedophilia! Modern Christianity seems irretrievably tarnished!
Nonetheless, Jesus is still building his church. And, we need to embrace and align our energies with his vision of the future. It seems we need a different paradigm to what was manifest in previous centuries one that was, of course, that Jesus himself modelled.
Today, however, old practices die hard. Still too many pastors are operating under an outdated paradigm, acting as chaplains and care-givers, and often rushing off to meet the needs of the bleating sheep. Thus, they inadvertently perpetuate a model of dependency. God, however, hascalled us not to remain infants in the faith, but as his followers become empowered by Jesus to be equipping leaders of other leaders. We are not called to passivity, but to an active faith!
The dynamic of the second Reformation is emerging and evident not only throughout parts of Christendom, but also in greater clarity in the Church of God Sabbatarian community. Twenty or so years ago, at least in my personal journey, the prevailing church paradigm I was accustomed to began to crumble. Its exclusivity and significant awkwardness with the person of Jesus had reached the end of its course. Did Jesus step in and “remove the lampstand”? It certainly sounds like it. But thats another story.
Today, we increasingly see different parts of the Body of Christ, albeit under different administrations, but sharing a common faith and heritage, working and worshipping together in unity and grace, extending to each other the right-hand of fellowship. Thus, were experiencing a revived model of Jesus leading the church. Thisis manifesting in some refreshing changes. Pastoral care is changing from “one size fits all” exclusively doing corporate ministry, to equipping and empowering others for ministry, utilising their spiritual God-given gifts.
The momentum for this “new” ministry model finds its roots and authenticity in the first century. The old Pharisaically-driven paradigms would never allow the equipping of all to discipleship and ministry according to their spiritual gifts. Pastors must continue to shift from fostering dependency to an equipping model.
The old covenant with the hierarchal Levitical priesthood ceased when Jesus was crucified, evidenced with the tearing of the temple veil of separation. Access to the Holy of Holies, symbolic of our direct access to our heavenly Father, became freely available. Jesus is now our High Priest. The new covenant accordingly ushered with it the priesthood of all believers, something that must be understood and embraced in the new reformation!
Pastors begin “teaching” the word of God, and then continue equipping and coaching all believers to ministry. While Jesus said “Feed my sheep”, he also expanded it with, “Make disciples”. This is the model Jesus commissioned his disciples.
The church no longer consists of two classes, ministers and members. Were all saints. Were all brothers. Were all children of God. All are called to ministry. And were all encouraged to develop and utilise those spiritual gifts.
Jesus reminded his disciples, against the model backdrop of the Pharisees, “Dont be called Rabbi, for One is your Teacher, the Christ, and you are all brethren.” (Matthew 23:8) We are called to grow up in Christ’s fullness and stature, and less dependent on human leaders.
Paul further developed this in his letter to those at Ephesus, when he said, “Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers, to equip his people for works of service [ministry], so that the body of Christ may be built up until we all reach the unity in the faith and in the knowledge of the Son of God, and become mature, attaining to the whole measure of the fullness of Christ.” (Ephesians 4:11-13)
The dependence model doesnt any longer work under the terms of the new covenant! The lament in letter to the Hebrews bears this out: “By now you ought to be teachers, but youre still in infancy, dependent on the milk of the word”. (Hebrews 5:11-14)
A baby is dependent onhis or hermothers milk. Given thats where we all started, it’s not a state we want to stay with. Were called to spiritually grow beyond infancy.
Thats where Jesus gentle and humble words beckon us to empowerment, if were only willing to listen. “Come to me, all you who are weary and burdened [from the Pharisaical-modelled version of old covenant ministry], and I will give you rest,” says Jesus. (Matthew 11:28-30) Jesus wants us to take his yoke upon us something that fits us right, matches our spiritual gifts, and is really as were meant to be.
Someone once said that, “A man makes the dream, and then the dream makes the man.” Therein lies a powerful truism. Love and passion can drive us to great heights. The seeds of Gods kingdom have been sewn in our hearts. “Seek first His kingdom,” says Jesus.
So you have a passion, a gift, a skill? Follow that dream. Develop your gifts. Grow your ministry to the glory of God and in the name of Jesus. Remember the wisdom from an old proverb: “A mans heart [his God-given gifts] plans his way, but the Lord directs his steps.” (Proverbs 16:9)
God bless you in your service in the body of Christ.
Excellent article — well written and insightful. Sabbatarian Churches of God, we need to understand what’s happening here:
Struggles of a 3rd/4th Generation Christian… and Why They Keep Leaving
Two trips to the Blue Mountains invoking lots of old memories, a variety of shoots at several locations, with the subject matter allbased on conversations I’ve had at various times. Thus, we hope this short gospel film inspires you to re-examine the veracity of these annual end-of-year celebrations.
Filmed and produced by John Klassek
Havingfounded MessageWeek film ministry some 18 years ago,I recently produced our 499th short gospel film. The question then arose: what short film might mark our 500th milestone? Fortunately, a greater providence was soon evident. When we were in Adelaide last weekend for the Australian Church of God (Seventh Day) Super Sabbath, pastor Phil asked me to film an item of special worship music. Accompanied by his daughter Louisa on keyboard, brother Carlo sang Im Free. The song blessed and inspired everyone, lifting us to again remember the grace of God in Christ Jesus.
Despite being filmed on a rickety tripod, as well as footage from a hand-held mobile phone, the song was so inspiring that there was no question that this would become our 500th short gospel film. Thus, we hope and pray that “I’m Free”, as shared by brother Carlo, inspire and bless you and yours.
Sermon by Israel Steinmetzinwhich he asked:”Who do you say that I AM?” Presented at the General Conference, USA, 2015. We hope you are blessed by this message as much as we were.
By John Klassek